They'd sell 'em to folks at picnics and barbecues. Old Master Joe was a big man in the Cherokees, I hear, and was good to his Negroes before I was born. I got a pass and went to see dem sometimes, and dey was both treated mighty fine. Lynn Brant 5/25/06. Pappy was the shoe-maker and he used wooden pegs of maple to fashion the shoes. Some of these slaves served as crew members of Vann's steamboat, a namesake of his favorite race horse "Lucy Walker". Christmas morning marster and missus come out on the porch and all the colored folks gather around. In summer when it was hot, the slaves would sit in the shade evening's and make wooden spoons out of maple. De clothes wasn't no worry neither. Everything was cheap. Women came in satin dresses, all dressd up, big combs in their hair, lots of rings and bracelets. 0 . "Rich Joe" owned a large plantation on the Tennessee River near the mouth of the Ooltewah Creek. He say he wanted to git de family all together agin. In winter white folks danced in the parlor of the big house; in summer they danced on a platform under a great big brush arbor. Brown sugar, molasses, flour, corn-meal, dried beans, peas, fruits butter lard, was all kept in big wooden hogsheads; look something like a tub. Re: Family tree of Chief Joseph Brant. A whole half of ribs sold for twenty-five cents. Residential LED Lighting. In slavery time the Cherokee Negroes do like anybody else when they is a death, jest listen to a chapter in the Bible and all cry. I remember Chief John Ross. I dont know about Robert Lee, but I know about Lees Creek. Everything was fine, Lord have mercy on me, yes. Oh the news traveled up and down the river. When I left Mrs. McGee's I worked about three years for Mr. Sterling Scott and Mr. Roddy Reese. Old mistress was small and mighty pretty too, and she was only half Cherokee. Vann. Some 70 years after "the War," during America's Great Depression, the Works Progress Administration assigned numerous people to interview former slaves and record their recollections of slavery. Dey was both raised round Webber's Falls somewhere. Dey was all wid the south, but dey was a lot of dem Pin Indians all up on de Illinois River and dey was wid de North and dey taken it out on de slave owners a lot before de War and during it too. Old Master and Mistress kept on asking me did de night riders persecute me any but dey never did. How did they hear about it at home? Some of us had money. There was music, fine music. I had on my old clothes for the wedding, and I aint had any good clothes since I was a little slave girl. Son of Di-Ga-Lo-Hi 'James' "Crazy Chief Vann and Nancy (Go-sa-du-i-sga) Timberlake Had sacks and sacks of money. The inscription reads: "On this site the Cherokee Chief Bowles was killed on July 16, 1839 while leading 500 Indians of various . One day young Master come to the cabins and say we all free and cant' stay there lessn we want to go on working for him just like we'd been for our feed, an clothes. latifolia 'Chief Joseph' is a slow-growing, irregular-upright selection of Lodgepole pine (so-named for their use as structural support of native American lodges and teepees). The following oral history narrative is from the The WPA Oklahoma Slave Narratives in the Library of Congress, edited by T. Lindsay Baker, Julie Philips Baker: Yes Sa. Us slaves lived in log cabins dat only had one room and no windows so we kept de doors open most of de time. Sometimes there was high waters that spoiled the current and the steamboats couldn't run. Every dollar she make on the track, I give it to Lucy." About Us; Staff; Camps; Scuba. Marster Jim and Missus Jennie wouoldn't let his house slaves to with no common dress out. She holler, "Easter, you go right now and make dat big buck of a boy some britches!". He come from across the water when he was a little boy, and was grown when old Master Joseph Vann bought him, so he never did learn to talk much Cherokee. Snow on the ground and the water was muddy and all full of pieces of ice. Home; Products. They got over in the Creak country and stood off the Cherokee officers that went to git them, but pretty soon they give up and come home. We was at dat place two years and made two little crops. Brother of Ca-lieu-cah Mary Vann Young Joseph was his father's favorite child and primary recipient of his father's estate and wealth. Marster never whipped no one. The cooks would bake hams, turkey cakes and pies and there'd be lots to eat and lots of whiskey for the men folks. De hog killing mean we gots lots of spare-ribs and chitlings and somebody always git sick eating to much of dat fresh pork. We never had no school in slavery and it was agin' the law for anybody to even show a negro de letters and figures, so no Cherokee slave could read. Nearly a century later (in 1932), Joseph Vann's grandson, R. P. Vann, told author Grant Foreman that Joseph Vann had built a house about a mile south of Webbers Falls (Oklahoma) "a handsome homebuilt just like the old Joe Vann home in Georgia." Dat was de time dat was the hardest and everything was dark and confusion. Marster Jim and Missus Jennie wouldn't let his house slaves go with no common dress out. The slaves had a pretty easy time I think. Indians wouldn't allow their slaves to take their husband's name. During their pursuit of the escaped Negroes, the Cherokee Militia discovered the bodies of the two slave bounty hunters. Tall and slim and handsome. We had meat, bread, rice, potatoes and plenty of fish and chicken. They'd sell 'em to folks at picnics and barbecues. We told him bout de Pins coming for him and he just laughed. In the master's yard was the slave cabin, one room long, dirt floor, no windows. They'd come to the door like this, "sh.." and go out quick again. All the colored folks lined up and the overseer he tell them what they must do that day. James Vann (ca.1766 - February 19, 1809), part Cherokee, part Scottish, is said to be the son of a fur trader named Clement Vann and a Cherokee woman named Wah-Li. "We'd say "Come on buffalo", and it would come to us. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. Sometimes I eat my bread this morning none this evening. All Indians lived around there, the real colored settlement was four mile from us, and I wasn't scared of them Indians for pappa always told me his master Henry Nave, was his own father; that make me part Indian and the reason my hair is long, straight and black like a horse mane. In one month you have to get back. Leader March 3, 1840 - September 21, 1904. 33, No. I had me a good blaze-faced horse for dat. Lots of soldiers around all the time though. It made my Master mad, but dey didn't belong to him no more and he couldn't say nothing. It was Dont Call the Roll, Jesus, Because Im Coming Home. The only song I remember from the soldiers was: Hang Jeff Davis to a Sour Apple Tree, and I remember that because they said he used to be at Fort Gibson one time. I had the money Black Hock had won on the track. Den old Master get three wagons and ox teams and take us all way down on Red River in de Choctaw Nation. Old Master bought de cotton in Ft. Smith, because he didn't raise no cotton, but he had a few sheep and we had wool mix for winter. The Chief Vann House, . [Note from curator: these slave narratives are not under copyright]. Morris Sheppard was owned by a Cherokee named Joe Sheppard. In slavery time the Cherokee negroes do like anybody else when they is a death---jest listen to a chapter in the Bible and all cry. When the war come they have a big battle away west of us, but I never see any battles. We had a smoke house full of hams and bacon. Everybody had a good time on old Jim Vann's plantation. That was sort of vault, where the family valuables was kept. Master Joe was sure a good provider, and we always had plenty of corn pone, sow belly and greens, sweet potatoes, cowpeas and cane molasses. Half brother of James Fields; Lucy Hicks; Isabel Wolf; Delila Fields; Charles Timberlake and 8 others; Jesse Vann; Delilah Amelia McNair; Joseph Vann; James Vann; Sarah 'Sally' Nicholson (Vann); John Hon John Vann; Robert B. Run it to the bank! but it sunk and him and old Master died. . Joseph Vann is believed to have been born about 1730-1735 in North Carolina, the son of Edward Vann and wife Mary Barnes. We settled down a little ways above Fort Gibson. Run it to the bank!" He sold one of my brothers and one sister because they kept running off. I got my allotment as a Cherokee Freedman, and so did Cal, but we lived here at this place because we was too old to work the land ourselves. Please enable JavaScript in your browser's settings to use this part of Geni. Lord no, he didn't. on the Ohio River. The land was timbered and the oldest children clear the land, or start to do the work while Pappa go back to Tahlequah to get my sick mamma and the rest of the family. And we learned some things about religion from an old colored preacher named Tom Vann. One year later my sister Phyllis was born on the same place and we been together pretty much of the time ever since, and I reckon dere's only one thing that could separate us slave born children. We had seven horses and a litle buffalo we'd raised from when its little. Lord yes, su-er. They got over in the Creek country and stood off the Cherokee officers that went to git them, but pretty soon they give up and come home. (1690 - 1770) Photos: 6. Records: 17. After everything quiet down and everything was just right, we come back to territory second time. I know he is right, too. Lord have mercy on us, yes. https://web.archive.org/web/20071026072208/http://www.cherokeebyblo Webbers Falls, Muskogee County, Oklahoma, United States of America. She won me lots of money, Black Hock did, and I kept it in the Savings Bank in Tahlequah. Some Negroes say my pappy kept hollering, "Run it to the bank! McFadden, Marguerite, "The Saga of 'Rich Joe' Vann", Chronicles of Oklahoma, Vol. Soon as you come out of the water you go over there and change clothes. James Vann was born in 1766 (or 1768), near Spring Place, Georgia, the son of a white trader, Joseph Vann, and a Cherokee mother named Wha-li. Mammy got a wagon and we traveled around a few days to go to Fort Gibson. When the last of the Cherokees were forcibly moved west in 1838, government records indicate that 1,592 black slaves were moved to Indian Territory with their owners. This was before the war. There was five hundred slaves on that plantation and nobody ever lacked for nothing. My aunt done de carding and spinning and my mammy done de weaving and cutting and sewing , and my pappy could make cowhide shoes wid wooden pegs. They had a big big plantation down by the river and they was rich. Meanwhile, the Cherokees had presented their news of the slave revolt to the Cherokee National Council at the capital, Tahlequah, and gained approval for a Cherokee Militia unit to pursue, arrest, and deliver the fugitive slaves to Fort Gibson. That house was on the place my papa said he bought from Billy Jones in 1895. chief joseph vann family tree. Hams cakes, pies, dresses, beads, everything. lgi homes earnest money; Checkout; pros and cons of nist framework; bexar county magistrate court records. No nails in none of dem nor in de chairs and tables. I dunno her other name. He had to work on the boat, though, and never got to come home but once in a long while. She married as her second husband, Thomas Mitchell. 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